Abstract
In Ethiopia, conventional fertility treatments are not readily available and are frequently costly. These obstacles might prompt women to seek other infertility treatment methods, including traditional healers, herbal solutions, and spiritual healing practices. Nevertheless, the actual experiences and viewpoints of women seeking these alternative treatments in Ethiopia have not been thoroughly examined. This qualitative research intends to address this gap by examining the ways in which women in rural South Ethiopia utilize traditional healers, prayer, and spiritual practices in their quest for conception. A community-based study was conducted within the Arba Minch Health and Demographic Surveillance System (AM-HDSS) site, a defined demographic surveillance area. Purposive sampling was employed with the guidance of health extension workers. Data was gathered through semi-structured, in-depth interviews with 19 women with infertility chosen purposively. The interviews were transcribed verbatim and analyzed utilizing reflective thematic analysis, as outlined by Braun and Clarke. Thematic analysis revealed two primary themes. The first, “Diverse Understandings and Perceptions of Infertility,” included three sub-themes: ‘Infertility is defined as not having children,’ ‘Infertility is caused by God,’ and ‘Gendered perceptions of infertility.’ The second theme, “Experience of Alternative Treatment Options,” encompassed women’s use of ‘Traditional healers,’ ‘Prayers and belief in God’s direct intervention,’ and seeking help for perceived ‘Traditional Spiritual Beliefs.’ This study shows that women’s encounters with alternative infertility treatments in rural Ethiopia are influenced by deeply embedded cultural and religious views that consider childlessness as a spiritual issue and a responsibility of women. Although these views add to gender-based stigma and highlight important disparities in access to medical care, they also shed light on the emotional and social roles of spiritual and religious practices. For numerous women, conventional healers, prayer, and spiritual methods offer hope, a feeling of control, and the ability to find meaning amid uncertainty—advantages that biomedical treatments by themselves might not provide. Dealing with infertility involves enhancing access to care based on evidence, as well as recognizing and valuing the comprehensive methods women use to manage childlessness.
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Abbreviations
- CI:
-
Confidence interval
- LMIC:
-
Low and middle-income country
- CAM:
-
Complementary and alternative medicine
- P:
-
Participant code
- WHO:
-
World Health Organization
Acknowledgements
We are very thankful to Arba Minch University College of Medicine and Health Sciences, Arba Minch Health and Demographic Surveillance System (AM-HDSS) providing valuable data. We would also like to extend our heartfelt thanks to all academic peers who helped us giving relevant comments while we are preparing this manuscript.
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Ethical approval for this study was obtained from the Institutional Research Ethics Review Board (IRB) of Arba Minch University, College of Medicine and Health Sciences. The study was conducted in accordance with the ethical principles outlined in the Declaration of Helsinki and adhered to relevant national research ethics guidelines. Prior to participation, all study participants were fully informed about the purpose, procedures, potential risks, and benefits of the study. All participants in this study were adults aged 25 years old and above. No one under the age of 18 was enrolled, so parental or legal guardian approval was not required. Written informed consent was obtained from all participants before the interview. For Key Informant Interviews (KII), participants were explicitly informed that their responses would be audio-recorded while ensuring strict confidentiality and anonymity. Verbal consent was obtained at the beginning of each KII session before proceeding with the interview.
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Fikadu, K., Ayele, G. & Hussein, S. Perceptions and treatment-seeking experiences for infertility among women in rural South Ethiopia. Sci Rep (2026). https://doi.org/10.1038/s41598-026-53735-6
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DOI: https://doi.org/10.1038/s41598-026-53735-6


